Indigenous Knowledge also termed Traditional, Endogenous or Classical knowledge, often fails to contribute to the improvement of the quality of human life. This failure can be attributed purely to the lower status accorded to this type of knowledge in society. This knowledge is accorded low status because it belongs to a particular racial or ethnic group which often, it is assumed, lacks the necessary cultural capital. Despite these negative perceptions of Indigenous Knowledge, there is a growing realisation that this knowledge is part of the global heritage and a national resource to be utilised for the benefit of all humanity. This article presents an argument that there is a major role to be played by Indigenous Knowledge Systems in education in general and environmental education in particular. The article further argues that the production of Indigenous Knowledge is contextually grounded through social constructivist approaches. However, it has the potential to be contextually and widely used.
Giorgio BertiniResearch on society, culture, art, neuroscience, cognition, critical thinking, intelligence, creativity, autopoiesis, self-organization, rhizomes, complexity, systems, networks, leadership, sustainability, thinkers, futures ++
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